2025年8月25日星期一

Rejoice Always vs Pray Without Ceasing vs Give Thanks in Everything

 

Rejoice Always vs Pray Without Ceasing vs Give Thanks in Everything

1 Thessalonians 5:16–18

Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.”

Item

Rejoice Always

Pray Without Ceasing

Give Thanks in Everything

Meaning

A continuous joy produced by union with Christ

 (Phil. 4:4)

Unceasing fellowship and spiritual breathing with God (Luke 18:1)

Acknowledging God’s arrangement and giving thanks in all circumstances (Eph. 5:20)

Reason (Order)

Joy is the foundation of lifeWithout joy, prayer becomes a burden; joy comes first, then prayer and thanksgiving are living and real (Neh. 8:10 “the joy of the Lord is your strength”)

Joy motivates one to draw near to God Prayer is no longer a duty but a delight; prayer sustains and increases joy

Prayer leads to the knowledge of God’s will, which enables thanksgiving in every situation; without the first two, thanksgiving becomes forced

Distinction

Joy = state of the spirit (attribute)

Prayer = practice of the spirit (action)

Thanksgiving = outflow of the spirit (result)

Examples (Bible)

Paul sang hymns in prison (Acts 16:25)

Daniel prayed three times a day despite the decree

 (Dan. 6:10)

Job, after losing everything, said: “The Lord gave, and the Lord has taken away; blessed be the name of the Lord

(Job 1:21)

Application

Believers first rejoice in the Lord, overcoming circumstances (Ps. 16:11)

Commit everything in life to God through prayer

 (Phil. 4:6)

Be thankful in both prosperity and adversity, testifying to God’s purpose (Rom. 8:28)

Key Scriptures

Phil. 4:4; Neh. 8:10

Luke 18:1; Eph. 6:18

Eph. 5:20; Col. 3:17

  

Key Points: 

Joy Prayer Thanksgiving is the order of life.

Joy is spiritual motivation, prayer is spiritual connection, and thanksgiving is spiritual fruition.

 

 *Please refer to the June 2025 Summer Training, General Topic: Experiencing, Enjoying, and Manifesting Christ (III), Chapter 5, for the reasons for our blameless holiness and the reasons for our complete sanctification of spirit, soul, and body.

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