Christ's Self-Emptying VS Christ's Self-Humiliation
Philippians 4:5-7 "Let
your forbearance be known to everyone. The Lord is near. Do not be anxious
about anything, but in everything by prayer and
petition with thanksgiving let your requests be made known to God. And the
peace of God, which transcends all understanding, will guard your hearts and
your minds in Christ Jesus."
Philippians 2:5-8 "Let
this mind be in you which was also in Christ Jesus: That, being in the form of
God, he did not consider equality with God something to be grasped, but emptied himself, taking the form of a servant, being
born in human likeness. And being found in human form, he humbled himself and
became obedient to the point of death, even death on a cross."
Philippians 2:9-11 "Therefore
God also exalted him to the highest place and bestowed on him a name that is
above every name, so that at the name of Jesus
every knee should bow, of those in heaven and on earth and under the earth, and
every tongue confess that Jesus Christ is Lord, to the glory of God the Father."
Analysis
Item |
Christ's
Self-Emptying (Phil 2:5-7) |
Christ's
Self-Humiliation (Phil 2:8-11) |
Scripture
Range |
Philippians 2:5-7 |
Philippians 2:8-11 |
Core
Scripture |
"Who, being in very nature God, did not consider equality
with God something to be used to his own advantage; rather, he made himself
nothing by taking the very nature of a servant, being made in human likeness." |
"And being found in appearance as a man, he humbled himself by
becoming obedient to death—even death on a cross! Therefore God exalted him
to the highest place." |
Definition |
Emptied himself
in the Godhead, laying aside divine glory, power, rank, and form |
Humbled himself
in humanity, becoming obedient unto death, even death on a cross |
Scope of
Action |
Action within
the Godhead |
Action within
humanity |
Timing |
At the
Incarnation |
During earthly
life and crucifixion |
Essential
Character |
Concealment and
limitation of divinity |
Obedience and
sacrifice in humanity |
Greek Verb |
κένωσις (kenosis) - emptying |
ταπεινόω (tapeinoo) - humbling |
Affected
Areas |
Divine glory,
power, rank, and form |
Human status,
dignity, and life |
Specific
Manifestations |
• Laid aside
divine glory • Took the form
of a servant • Became in
human likeness • Accepted
limitations of time and space • Chose the
position of Son in Godhead • Submitted to
Father's authority |
• Willingly
obeyed Father's will • Endured the
pain of the cross • Bore the shame
of the cross • Obedient unto
death • Died on the
most shameful cross |
Purpose |
To qualify for
obedience, creating the principle of submission |
To complete the
work of redemption, fulfilling God's will |
Result |
People did not
recognize Him as God, considering Him an ordinary man |
God highly
exalted Him, every knee shall bow |
Related
Scriptures |
• John 14:28 "The Father is greater than I" • John 1:14 "The Word became flesh" • 2 Cor 8:9 "Though he was rich, yet for your sake he became poor" • Heb 2:17 "He had to be made like them, fully human" |
• Heb 5:8 "Son though he was, he learned obedience from what he
suffered" • Matt 26:39 "Yet not as I will, but as you will" • John 10:18 "No one takes it from me, but I lay it down of my own
accord" • Isa 53:7 "He was oppressed and afflicted, yet he did not open his
mouth" |
Theological
Significance |
• Created the
principle of obedience • In Godhead:
Father as head, Son obedient • Obedience
more difficult than creating heaven and earth • Must first
empty divine glory to qualify for obedience |
• Completed the
practice of obedience • Obedience in
Godhead most wonderful thing in universe • Authority and
submission existed from beginning • Christ
represents the principle of submission |
Spiritual
Applications |
Humble Attitude: • Not grasping
equality as advantage • Voluntarily
laying down rights and privileges Servant Spirit: • Taking
servant form to serve others • Identifying
with humanity |
Obedient Character: • Willingly
submitting to God's will • Remaining
obedient in difficulties Sacrificial Love: • Enduring pain
and shame •
Self-sacrifice unto death |
Teaching for
Believers |
• Learn
Christ's humble mind • Don't be
concerned about status • Actively
serve others • Lay down
personal rights |
• Learn willing
submission • Learn
obedience through suffering • Persevere in
trust • Believe God
exalts the humble |
Contemporary
Meaning |
• Leaders must
have servant hearts • Strong must
care for weak • Rich must
care for poor • Capable must
serve incapable |
• Learn
submission under authority • Accepting
submission means accepting Christ • Those filled
with Christ are filled with submission • Submission is
basic Christian character |
Relationship
Between Two Stages |
Prerequisite and Preparation: Self-emptying
is prerequisite for self-humiliation; must first empty divine glory to truly
humble in humanity |
Practice and Completion: Self-humiliation
is practice of self-emptying, concretely living out complete obedience in
humanity |
Final Result |
Created
possibility for obedience, established principle of submission |
God highly
exalted Him, gave Him name above every name, that glory might be to God the
Father |
Core Points:
l Christ's two acts of humiliation
represent a complete redemptive process
l Self-emptying (kenosis) in the
Godhead precedes self-humiliation in humanity
l Both demonstrate perfect love,
obedience, and create the principle of Christian submission
l The result is God's ultimate
exaltation of Christ and glory to the Father
Conclusion:
This analysis reveals that Christ's self-emptying and self-humiliation
are not separate events but interconnected stages of
the incarnation and redemption. Through these acts, Christ not only accomplished our salvation but also
established the fundamental Christian principles of humility, service, and obedience
that believers are called to emulate.
*Please refer to the 2025
June Semi-Annual Summer Training, General Topic: Experiencing, Enjoying, and
Manifesting Christ (Part 3), Part 2: Knowing Christ as Our Model and Taking Him
as Our Model
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