“The Gospel of Peace” vs. “The Ministry of Reconciliation” — An Integrated
Comparison
From the perspective of the New Testament's wording and structure, the "gospel of peace" and the "ministerial ministry of reconciliation" are
not two separate things, but rather two closely
related aspects: the former emphasizes the
content of the gospel preached and the peace it
brings; the latter emphasizes the ministry, mission, and spiritual work entrusted by God to the New Testament
ministers. These two aspects are clearly developed in the Life-Study of
Ephesians and the Life-Study of 2 Corinthians.
|
Item |
The
Gospel of Peace |
The
Ministry of Reconciliation |
|
Key Scriptures |
Eph. 2:17: “He came and announced peace as the gospel…”; Eph.
2:14: “He Himself is our peace.” |
2 Cor. 5:18: “God…reconciled us to Himself through Christ and gave to us the ministry of reconciliation.” |
|
Central thought |
The proclamation of the good news of peace |
The carrying out of the ministry through which God reconciles people to Himself |
|
Primary emphasis |
“Peace” as the
content and blessing of the gospel |
“Reconciliation”
as a ministry entrusted by God to the ministers of the New
Testament |
|
Primary recipients |
“Those who were
far off”
and “those who were near”—the Gentiles and the Jews |
The world of sinners, and believers who, although saved,
still need to be brought into deeper reconciliation with God |
|
Basic problem |
Man is
alienated from God, and people are also separated from one another |
Man is alienated from God; additionally, the natural life, flesh, and
self in believers remain contrary to God |
|
Christ's identity |
Christ Himself is our peace (Eph. 2:14) |
Christ is the means and sphere through which we are reconciled to God (2 Cor. 5:18–21) |
|
Work of the cross |
Through the cross Christ abolished the enmity and broke down the middle wall of partition, making the Jews and Gentiles one new man (Eph. 2:14–16) |
Through Christ's death, sin and the hindrances of the
natural life are dealt with so that man may be brought further into reconciliation with God
(2 Cor. 5:18–21) |
|
Relationship with God |
Brings people
into reconciliation with God in one Body and gives them access to the
Father (Eph. 2:16–18) |
Not merely bringing sinners back to God, but bringing believers into a deeper experience of reconciliation with God (2 Cor. 5:18–20) |
|
Relationship with others |
Particularly emphasizes peace between different peoples—those far off and those near, Jews and
Gentiles (Eph. 2:17) |
Deals with natural life, flesh, and
self that cause separation, bringing the members of
Christ's Body into harmony and oneness |
|
Nature of the gospel |
Proclamatory—announcing the peace accomplished by Christ |
Ministerial—carrying out and ministering the accomplished reconciliation into people |
|
Scope |
The peace
accomplished by the gospel includes peace
between God and man and peace among men |
Reconciliation
goes deeper into the spiritual life, turning man from the natural life to God and bringing him
into God's presence |
|
Emphasis in Witness Lee's ministry |
In Life-study of
Ephesians, the gospel of peace is not
merely the forgiveness of sins and salvation; it especially concerns people of different
backgrounds becoming one Body in Christ |
In Life-study of 2
Corinthians, reconciliation is presented as involving two
steps: first, the sinner is reconciled
to God from sin; second, the believer is
brought further from the natural life into
God |
|
First step |
A person hears
the gospel of peace, believes in Christ, and is reconciled to God |
Reconciliation from sin—the sinner is brought back to God through Christ's redemption |
|
Second step |
Peace does not stop at salvation; in the Body of Christ we experience genuine
oneness and peace |
Reconciliation from the
natural life—the saved believer is further brought out of the natural life, flesh,
and self and back to God |
|
Ultimate goal |
“In one Body…to
God through the cross” (Eph. 2:16),
with the enmity removed |
“That we might
become the righteousness of God” (2 Cor. 5:21), living before
God and in harmony with Him |
|
Nature of the ministry |
The proclamation of the gospel of peace |
A part of the New Testament ministry and its practical execution |
|
Message proclaimed |
“Christ is our
peace”; “peace to you” |
“God has
reconciled us to Himself in Christ”; “be reconciled to God” |
|
Life experience required |
Receiving
Christ as peace and enjoying Him as our peace |
Allowing the
cross to deal with the natural life so that Christ's life may
reign in us and we may live in the spirit |
|
Significance for the church |
Produces one peaceful new man and one Body of Christ |
Builds up a
Body that is reconciled to God,
reconciled with one another, and living by the life of Christ |
|
Result |
Peace, access, oneness,
and the Body |
Reconciliation, life, righteousness, mingling of God and man, and
building up |
|
One-sentence distinction |
The gospel of peace = proclaiming that Christ
is our peace. |
The ministry of reconciliation = bringing people into the reality of being
fully reconciled to God. |
The
Relationship Between the Two
When these two matters are viewed together in the New Testament, a very
clear spiritual line emerges:
Christ is our
peace → the cross removes the
enmity → the gospel of peace is proclaimed → man is reconciled to God →
man is reconciled to man → we enter into one
Body → the ministry of reconciliation continues
its work → believers are further turned from
the natural life to God → we become the
righteousness of God.
Ephesians 2 emphasizes that through the cross
Christ broke down the middle wall of partition and abolished the enmity. He then came and preached peace as the gospel, bringing both groups into one
Body and reconciling them to God through the
cross. Through one Spirit we have access to the
Father (Eph. 2:14–18).
Second Corinthians 5 advances this thought. God
not only reconciled us to Himself through Christ;
He also gave
us the ministry of reconciliation and the word
of reconciliation, making us ambassadors
of Christ (2 Cor. 5:18–20).
Thus:
The gospel of peace
emphasizes the message and proclamation.
The ministry of reconciliation
emphasizes the commission, service, and spiritual work
of bringing people into the reality of that reconciliation.
The Two Steps of Reconciliation
According to the ministry
concerning 2 Corinthians, the reconciliation
in 2 Corinthians 5 can be understood in two steps.
1. The first step:
reconciliation from sin
The sinner is originally separated from God. Through Christ's redemption, the sinner is brought back to God and reconciled to Him.
Sinful man → Christ's redemption → reconciliation
to God
This corresponds to the initial experience
of salvation.
2. The second
step: reconciliation from the natural
life
A believer may already be saved
and reconciled to God concerning his sins, yet
he may still live in the soul, self, natural life, or flesh. Therefore, he needs a further experience of reconciliation—to be
brought out of the natural life and fully back
to God.
Saved
believer → dealing with the natural life → turning to God → deeper
reconciliation
The emphasis is no longer merely on being forgiven from sins but on being brought fully into God's presence and living by Him.
Therefore, reconciliation is not merely an objective status; it becomes a deeper subjective experience of living in God
and according to God.
An
Integrated Spiritual Progression
|
Stage |
Spiritual
Formula |
|
Christ |
Christ Himself is our peace |
|
The Cross |
The cross removes the
enmity and the middle wall of partition |
|
The Gospel |
Peace is preached as the gospel |
|
First step of reconciliation |
Sinner → reconciled to God |
|
Second step of reconciliation |
Believer →
natural life → deeper reconciliation to God |
|
The Ministry |
Receive reconciliation → minister the ministry of reconciliation |
|
The Body |
Reconciled to God + reconciled to one another → one Body |
|
Ultimate result |
Become the righteousness of God → live in God →
build up the Body of Christ |
The
Most Important Spiritual Distinction
The relationship can be summarized as:
Gospel → Ministry
Peace
→ Reconciliation
Proclamation → Execution
Objective accomplishment → Subjective
experience
Initial salvation → Deeper transformation
Being reconciled to God → Living fully in
God
The gospel of
peace announces what Christ has
accomplished: Christ Himself
is our peace.
The ministry of
reconciliation carries out God's commission to bring people into the
reality of what Christ has accomplished—not only reconciling
sinners to God from their sins, but also bringing believers out of their natural life and into a deeper living in God.
One-Line
Ministry Summary
The gospel of
peace is the proclamation that Christ is our peace; the ministry of reconciliation is the carrying out
of God's work of bringing people back to God. The gospel of peace brings us to
the beginning of reconciliation, while the
ministry of reconciliation brings us into a deeper and fuller experience of reconciliation, until we become the righteousness of God and participate in the building up of the Body of Christ.
*Please refer to the April
2026 Summer Training General Topic: Believers, Chapter Nine: Pillars and the
Glowing Body.
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