Four Aspects of God’s Throne: Comparison Table
In brief:
The Bible speaks of only one throne (Rev.
4:2). The four titles are the same throne seen from
different angles, at different stages, and in
relation to different people. “Ruling” and
“administrative” are two ways of describing the same aspect, one stressing
authority and the other its execution.
|
Item |
The
Throne of God’s Rule |
The
Throne of God’s Administration |
The
Throne of Grace |
The
Throne of God and of the Lamb |
|
Main Scriptures |
Rev. 4:2; Dan. 7:9; Psa.
47:8 |
Rev. 4:5, 5:1; Dan.
7:9-10; Psa. 97:2 |
Heb. 4:16; Heb. 9:3, 5 |
Rev. 22:1-3; Rev. 7:17;
Rev. 3:21 |
|
Aspect emphasized |
Authority,
sovereignty, kingship |
Managing the
universe and carrying out God’s plan |
Mercy, grace,
supply |
The throne in which God and Christ (the Lamb)
are one, becoming the source of life |
|
Scene of the throne |
Set in heaven,
with One sitting on it in glorious appearance |
Rainbow,
lightning, thunders, lamps of fire; the scroll in the hand of the One on the
throne |
Blood sprinkled
on the mercy seat, with Christ as the High Priest |
A river
proceeding out of the throne, bright as crystal, with the tree of life in it |
|
Old Testament type |
(Fewer types;
mostly direct revelation) |
The fiery
throne in Daniel |
The mercy seat
(propitiation cover) upon the Ark of the Testimony in the Holy of Holies |
The
consummation of the river and tree of life in Eden (Gen. 2:9-10) |
|
Nature and function |
A throne of
rule over the whole universe |
God exercises
administration through it so that His economy may be accomplished |
The place where
believers receive mercy, find grace, and obtain timely help |
God and Christ
ruling together and also supplying God’s people together |
|
Those concerned |
The whole
universe |
The whole
universe (including unbelievers and demons) |
Believers |
Believers (the
overcomers and all the saints in the New Jerusalem) |
|
To unbelievers vs. to believers |
To unbelievers, a throne of authority |
To unbelievers, a throne of judgment and dealing |
To believers, a throne of grace |
To unbelievers, authority; to us, a throne from which the water of life
flows |
|
Christ’s position |
Christ is the
Lord on the throne |
The Lamb is
worthy to open the scroll (Rev. 5) |
Christ is the
High Priest whose blood cleanses us and enables us to come boldly |
The Lamb in the
midst of the throne shepherds us (Rev. 7:17) |
|
Our experience |
Fear and
obedience |
Being dealt
with and arranged under God’s administration |
Coming boldly,
sensing something flowing to moisten and supply us |
Drinking the
water of life, eating the tree of life, serving God and reigning with Him (Rev. 22:3-5) |
|
Location |
Above the heavens |
Above the heavens |
Above the
heavens, yet joined to our spirit through Christ (our spirit is
today’s Bethel) |
In the city of
New Jerusalem |
|
Relation to grace |
The
authoritative basis of grace |
The background and guarantee for the dispensing of grace |
The place where
grace is taken |
The
consummation of grace: grace is the river with the tree of life growing
in it |
Points
of Integration
1. One throne,
three stages: The
throne in Revelation 4 is the throne of rule and administration. In Hebrews 4,
because of Christ’s blood and His High
Priesthood, this throne becomes a throne of grace to believers. In Revelation
22, the throne becomes the throne of God and of the Lamb, from which the river flows, so that grace is consummated and expressed
as the supply of life.
2. Authority and
grace do not conflict: The
throne of administration is the foundation (Psa. 97:2 says righteousness and justice
are the foundation of His throne). The blood sprinkled on the mercy seat (Lev.
16:15) makes God’s authority in Christ the ground for
dispensing grace to us. Hence it is a throne of
authority to unbelievers, but a throne of grace
to us.
3.
The meaning of “God and the Lamb”: The Lamb is the redeeming Christ, and
the throne is God’s administration. Their oneness on the throne shows
that God’s administration and Christ’s redemption are
one. The goal of the throne’s rule is to flow out the water of life, supplying and satisfying His people.
4.
How we come:
Coming to the throne of grace is altogether a matter in the spirit. Christ
is in our spirit and has brought the third heaven into our spirit,
making it the gate of heaven, with the throne
right inside the gate. Calling “O Lord Jesus” immediately touches this throne.
*Please refer to the 2026
Autumn Training for Elders and Responsible Brothers, General Topic: The God of
Abraham, Isaac, and Jacob, Part Six: The Dream of Bethel
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